Ongosi’s case in Evans-Pritchard, 1937, p.69

"My old friend Ongosi was many years ago injured by an elephant while out hunting, and his prince, Basongoda, consulted the oracles to discover who had bewitched him. We must distinguish here between the elephant and its prowess, on the one hand, and the fact that a particular elephant injured a particular man, on the other hand. The Supreme Being, not witchcraft, created elephants and gave them tusks and a trunk and huge legs so that they are able to pierce men and fling them sky high and reduce them to pulp by kneeling on them. But whenever men and elephants come across one another in the bush these dreadful things do not happen. They are rare events. Why, then, should this particular man on this one occasion in a life crowded with similar situations in which he and his friends emerged scatheless（恙なく） have been gored by this particular beast? Why he and not some one else? Why on this occasion and not on other occasions? Why by this elephant and not by other elephants? It is the particular and variable conditions of an event and not the general and universal conditions that witchcraft explains. Fire is hot, but it is not hot owing to witchcraft, for that is its nature. It is a universal quality of fire to burn, but it is not a universal quality of fire to burn you. This may never happen; or once in a lifetime, and then only if you have been bewitched"(Evans-Pritchard 1937:69).
Evans-Pritchard, Edward Evan. 1937. Witchcraft, oracles and magic among the Azande. Oxford : Clarendon Press.